It sounds like a scene from a trashy sex comedy. But stories of
getting stuck during sex have been with us for centuries – and some of
them might just be true.
An emergency trip to hospital is never pleasant, but it’s certainly not something you would want to happen after sex.
“It’s not the most romantic ending a couple can imagine,” says Dr
Aristomenis Exadaktylos, author of a study of 11 years of admissions to
his hospital in Bern, Switzerland.
He and his co-authors found plenty of patients who had experienced
problems after sex – migraines, heart problems, even amnesia. But asked
on the BBC’s Health Check radio programme if he had come across a case
of the woman’s vagina clamping on to the man’s penis, he said “No” – and
added that the idea was probably an urban myth.
Two listeners, however, wrote in to dispute this.
“I must tell you it is no myth,” wrote one woman who asked to remain
anonymous. “It happened to my late husband and myself one night. He
literally could not withdraw i.e. was ‘stuck’. I attributed it to the
intensity of the vaginal muscle response during orgasm.”
Another correspondent, who asked to be referred to simply as John,
grew up near an airport in southern England. “I remember hearing a story
when I was 14 or 15 about an American airman who got stuck inside a
lady and they had to get an ambulance and get them to a hospital to get
them parted,” he says. John eventually joined the merchant navy and
started an on-off relationship with a woman in Japan.
On one occasion he and his partner were having “very enjoyable sex”
when he suddenly found that he couldn’t withdraw. “Proceedings came to a
halt and we decided that we’d better separate,” he recalls. It took two
or three minutes of fumbling and laughing – the experience wasn’t
painful for either of them.
Dr Dean says that several of his patients have discussed with him
their experience of getting stuck over the years, more out of curiosity
than because it was a major problem. He draws a distinction between
penis captivus and the more common and serious condition of vaginismus,
in which a woman’s vaginal muscles contract involuntarily, preventing
intercourse.
Two reviews of the history of penis captivus, published in 1935 and
1979, highlight the public’s longstanding fascination with it.
In 1372, Geoffrey de La Tour-Landry related how a voluptuary named
Pers Lenard “delt fleshely with a woman” on top of an altar of a church,
and God “tyed hem faste togedre dat night”. The following day the whole
town saw the couple still entwined “fast like a dogge and biche
togedre”. Finally prayers were spoken and the couple’s prolonged
intercourse came to an end (although they were obliged to return to the
church on three Sundays, strip naked and beat themselves in front of the
congregation).
Captivus features in several other medieval myths and stories, which F
Kraupl Taylor, the author of the 1979 review, believes may bear “only a
tenuous connection with the actual facts”.
He is similarly sceptical about an account from 1931 about an event
in Warsaw in the 1920s, which ended with a double suicide. This time,
penis captivus afflicted lovers trysting in a garden after closing time,
and the couple were only separated when the woman was put under
anaesthetic. But the real tragedy came after journalists – “in their
greed for sensational facts” – published the story. “The next day two
revolver shots put an end to the mental sufferings of the two lovers,”
the story goes.
In his 1908 book The Sexual Life of our Time, Iwan Bloch recounted
another case of penis captivus following on from a furtive meeting, this
time in a quiet corner of the docks in Bremen, Germany. The woman
underwent an “involuntary spasm”, the man – a dock labourer – became
trapped, and a great crowd gathered to watch. Eventually the couple were
carted off to a hospital, chloroform was administered to the woman and
they were freed.
In a 1933 manual of gynaecology, the author Walter Stoeckel
speculated that penis captivus only affected couples engaged in illicit
sex, the fear of detection presumably contributing to the force of the
woman’s muscular spasm.
This opinion is no longer held by experts, but the narrative of a
clandestine meeting followed by public humiliation continues. Recent
media reports of penis captivus – in Kenya, Malawi, Zimbabwe and the
Philippines – all concern adulterous couples.
The Kenyan incident in 2012 supposedly occurred after the cuckolded
husband paid a visit to a witch doctor. It was reported that the couple
regained their liberty after prayers – and after the cheating man
promised to pay the husband 20,000 Kenyan shillings (£140). He was
filmed going to an ATM to withdraw the money.
The Zimbabwean media reported last year that a woman was bringing a
law case against her long-term boyfriend for putting “runyoka” on her – a
fidelity spell that caused her to get stuck on her lover. As one report
put it, she was demanding compensation from the jealous boyfriend “for
humiliating her and trying to control how she should use her private
part”.
But there are several accounts of penis captivus taking place within a
marriage, including two unsensational case studies from 19th Century
German gynaecologists.
Perhaps the best verified example of the phenomenon also occurred
during marriage. After the Kraupl Taylor review was published, the
British Medical Journal received a letter from Dr Brendan Musgrave,
recalling an incident in 1947, from his days as a house doctor at the
Royal Isle of Wight County Hospital. “I can distinctly remember the
ambulance drawing up and two young people, a honeymoon couple I believe,
being carried on a single stretcher into the casualty department,” he
wrote. This account was corroborated by another doctor who had been on
duty at the time.
Dr John Dean says that he can’t explain this “very unusual” story,
since people experiencing captivus generally have trouble disengaging
for only a few seconds.
But he adds: “If you’re in that position that probably that feels like an eternity.”
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